domingo, 17 de febrero de 2008







Creado por juancas  correo del 28 de Enero del 2008


From Wikipedia, the free encyclopedia
Prisse papyrus.svg
TypeAbjad with logographic elements
LanguagesEgyptian language
Time periodProtodynastic Period–3rd century AD
Parent systems
Child systems
  → Coptic
  → Meroitic
    → Old Nubian
Byblos syllabary
Sister systemsCursive hieroglyphs
ISO 15924Egyh, 060
Unicode rangeU+13000–U+1342F (unified with Egyptian hieroglyphs)
Note: This page may contain IPA phonetic symbols.
Hieratic refers to a cursive writing system that was used in the provenance of thepharaohs in Egypt and Nubia that developed alongside the hieroglyphic system,[1]to which it is intimately related. It was primarily written in ink with a reed brush onpapyrus, allowing scribes to write quickly without resorting to the time-consuming hieroglyphs.
In the 2nd century AD, the term hieratic was first used by Saint Clement of Alexandria.[2] It derives from the Greek phrase γράμματα ἱερατικά (grammata hieratika; literally "priestly writing"), as at that time hieratic was used only for religious texts, as had been the case for the previous thousand years.
Hieratic can also be an adjective meaning "[o]f or associated with sacred persons or offices; sacerdotal."[3]




In the Proto-Dynastic Period of Egypt, hieratic first appeared and developed alongside the more formal hieroglyphic script. It is an error to view hieratic as aderivative of hieroglyphic writing. Indeed, the earliest texts from Egypt are produced with ink and brush, with no indication their signs are descendants of hieroglyphs. True monumental hieroglyphs carved in stone did not appear until the1st Dynasty, well after hieratic had been established as a scribal practice. The two writing systems, therefore, are related, parallel developments, rather than a single linear one.[1]
Hieratic was used throughout the pharaonic period and into the Graeco-Roman Period. Around 660 BC, the Demotic script (and later Greek) replaced hieratic in most secular writing, but hieratic continued to be used by the priestly class for several more centuries, at least into the 3rd century AD.

Oldest remaining surgical document

Oldest example of hieratic script used for a surgical document, dated c. 1600 BC
The Edwin Smith papyrus (c. 1600 BC) is the world's oldest surviving surgical document. It is written in hieratic script and describes anatomical observations and the examination, diagnosis, treatment, and prognosis of forty-eight types of medical problems in exquisite detail.
Among the treatments described are closing wounds with sutures, preventing and curing infectionwith honey and moldy bread (both of which are today known to contain antibiotics), stoppingbleeding with raw meat, and immobilization of head and spinal cord injuries. Translated in 1930, the document reveals the sophistication and practicality of ancient Egyptian medicine. Plate 6 and 7 of the papyrus, pictured here, discuss facial trauma.

Uses and materials

One of four official letters to vizier Khay copied onto fragments of limestone (anostracon).
Through most of its long history, hieratic was used for writing administrative documents, accounts, legal texts, and letters, as well as mathematical, medical, literary, and religious texts. During the Graeco-Roman period, when Demotic (and later Greek) had become the chief administrative script, hieratic was limited primarily to religious texts. In general, hieratic was much more important than hieroglyphs throughout Egypt's history, being the script used in daily life. It was also the writing system first taught to students, knowledge of hieroglyphs being limited to a small minority who were given additional training.[4] In fact, it is often possible to detect errors in hieroglyphic texts that came about due to a misunderstanding of an original hieratic text.
Most often, hieratic script was written in ink with a reed brush[5] on papyrus, wood, or stone and pottery ostraca. Thousands of limestone ostraca have been found at the site of Deir al-Madinah, revealing an intimate picture of the lives of common Egyptian workmen. Besides papyrus, stone, ceramic shards, and wood, there are hieratic texts on leather rolls, though few have survived. There are also hieratic texts written on cloth, especially on linen used in mummification. There are some hieratic texts inscribed on stone, a variety known as lapidary hieratic; these are particularly common on stelae from the 22nd Dynasty.
During the late 6th Dynasty, hieratic was sometimes incised into mud tablets with a stylus, similar to cuneiform. About five hundred of these tablets have been discovered in the governor's palace at Ayn Asil (Balat),[6] and a single example from the site of Ayn al-Gazzarin, both in the Dakhla Oasis.[7] At the time the tablets were made, Dakhla was located far from centers of papyrusproduction.[8] These tablets record inventories, name-lists, accounts, and approximately fifty letters. Of the letters, many are internal letters that were circulated within the palace and the local settlement, but others were sent from other villages in the oasis to the governor.


Exercise tablet with hieratic excerpt fromThe Instructions of Amenemhat. Dynasty XVIII, reign of Amenhotep I, c. 1514-1493 BC. Text reads: "Be on your guard against all who are subordinate to you ... Trust no brother, know no friend, make no intimates."
Hieratic script (unlike cursive hieroglyphsalways reads from right to left. Initially hieratic could be written in either columns or horizontal lines, but after the 12th Dynasty (specifically during the reign of Amenemhat III), horizontal writing became the standard.
Hieratic is noted for its cursive nature and use of ligatures for a number of characters. Hieratic script also uses a much more standardized orthography than hieroglyphs; texts written in the latter often had to take into account extra-textual concerns, such as decorative uses and religious concerns that were not present in, say, a tax receipt. There are also some signs that are unique to hieratic, though Egyptologists have invented equivalent hieroglyphic forms for hieroglyphic transcriptions and typesetting.[9] Several hieratic characters have diacritical additions so that similar signs could easily be distinguished. Particularly complicated signs could be written with a single stroke.
Hieratic is often present in any given period in two forms, a highly ligatured, cursive businesshandused for administrative documents, and a broad uncial bookhand used for literary, scientific, and religious texts. These two forms can often be significantly different from one another. Letters, in particular, used very cursive forms for quick writing, often with large numbers of abbreviations for formulaic phrases, similar to shorthand.
A highly cursive form of hieratic known as "Abnormal Hieratic" was used in the Theban area from the second half of the 20th dynasty until the beginning of the 26th Dynasty.[10] It derives from the script of Upper Egyptian administrative documents and was used primarily for legal texts, land leases, letters, and other texts. This type of writing was superseded by Demotic—a Lower Egyptian scribal tradition—during the 26th Dynasty when Demotic was established as a standard administrative script throughout a re-unified Egypt.


Hieratic has had influence on a number of other writing systems. The most obvious is that on Demotic, its direct descendant. Related to this are the Demotic signs of the Meroitic script and the borrowed Demotic characters used in the Coptic alphabet and Old Nubian.
Outside of the Nile Valley, many of the signs used in the Byblos syllabary were apparently borrowed from Old Kingdom hieratic signs.[11] It is also known that early Hebrew used hieratic numerals.[12]

Hieratic Font Project

While both Egyptian hieroglyphs were typeset into fonts at an early date and the typeset used has become quite standard, hieratic being a cursive writing system has proven difficult to typeset. In 1997, Prof. Sheldon Gosline, while at the Institute for the History of Ancient Civilizations, devised an new approach to analyzing Egyptian hieratic via breaking up the component parts of each sign into brush strokes. His approach was inspired by the traditional approach to organizing Chinese scripts. The first publication that introduced this new approach presented part of a Late Egyptian text as a teaching exercise.[13] Soon after, Prof. Gosline founded the Hieratic Font Project and released the first in a series of reference works on hieratic.[14]
Comparison of basic and advanced hieratic font sets of same text
There are several goals of the Hieratic Font Project. First is to make the study of cursive Egyptian script more attainable. Second is to provide a scientific tool for script analysis and comparison. Third is to generate a representative set of fonts to represent hieratic script in publications. The fonts produced to date can already reproduce a wide range of handwriting styles. There are 12 basic brush strokes and the same number of related turning traces, thus each sign can be reduced to a numeric code, that also serves to describe the most likely brush stroke sequence. This illustration shows two versions of the same text. The most recent publication is concerned with Late Egyptian Letters[15]


The Unicode standard considers Hieratic characters font variants of the Egyptian hieroglyphs and the two scripts have been unified[16]. Hieroglyphs themselves were added to the Unicode Standard in October, 2009 with the release of version 5.2.

See also


  1. a b Goedicke 1988:vii–viii.
  2. ^ Goedicke 1988:vii; Wente 2001:2006. The reference is made in Clement's Stromata 5:4.
  3. ^ Definition of hieratic, Free Online Dictionary. Retrieved 2011-10-23.
  4. ^ Baines 1983:583.
  5. ^ During the Roman period reed pens (calami) were also used.
  6. ^ Soukiassian, Wuttman, Pantalacci 2002.
  7. ^ Posener-Kriéger 1992; Pantalacci 1998.
  8. ^ Parkinson and Quirke 1995:20.
  9. ^ Gardiner 1929.
  10. ^ Wente 2001:210. See also Malinine [1974].
  11. ^ Hoch 1990.
  12. ^ Aharoni 1966; Goldwasser 1991.
  13. ^ Gosline 1997.
  14. ^ Gosline 1998.
  15. ^ Gosline 2001.
  16. ^ The Unicode Standard, Version 5.2.0, Chapter 14.17, Egyptian Hieroglyphs [1]


  • Aharoni, Yohanan (1966). "The Use of Hieratic Numerals in Hebrew Ostraca and the Shekel Weights". Bulletin of the American Schools of Oriental Research 184 (184): 13–19. doi:10.2307/1356200JSTOR 1356200.
  • Baines, John R. (1983). "Literacy and Ancient Egyptian Society"Man: A Monthly Record of Anthropological Science 18 (new series): 572–599.
  • Betrò, Maria Carmela (1996). Hieroglyphics: The Writings of Ancient Egypt. New York; Milan: Abbeville Press (English); Arnoldo Mondadori (Italian). pp. 34–239. ISBN 0-7892-0232-8.
  • Gardiner, Alan H. (1929). "The Transcription of New Kingdom Hieratic". Journal of Egyptian Archaeology 15 (1/2): 48–55.doi:10.2307/3854012JSTOR 3854012.
  • Goedicke, Hans (1988). Old Hieratic Paleography. Baltimore: Halgo, Inc..
  • Goldwasser, Orly (1991). "An Egyptian Scribe from Lachish and the Hieratic Tradition of the Hebrew Kingdoms". Tel Aviv: Journal of the Tel Aviv University Institute of Archaeology 18: 248–253.
  • Gosline, Sheldon (1997). Writing Late Egyptian Hieratic. Changchun, China: Institute for the History of Ancient Civilizations, NENU.
  • Gosline, Sheldon (1998). Introductory Late Egyptian. Warren Center: Shangrila Publications.
  • Gosline, Sheldon (2001). Late Egyptian Letter: Gardiner Signs A1-D60. Warren Center: Shangrila Publications.
  • Janssen, Jacobus Johannes (2000). "Idiosyncrasies in Late Ramesside Hieratic Writing". Journal of Egyptian Archaeology 86: 51–56.doi:10.2307/3822306JSTOR 3822306.
  • Malinine, Michel (1974). "Choix de textes juridiques en hiératique ‘anormal’ et en démotique". Textes et langages de l’Égypte pharaonique: Cent cinquante années de recherches 1822–1972; Hommage à Jean-François Champollion. Cairo: Imprimerie de l’Institut français d’archéologie orientale du Caire. pp. 31–35. Vol. 1.
  • Hoch, James E. (1990). "The Byblos Syllabary: Bridging the Gap Between Egyptian Hieroglyphs and Semitic Alphabets". Journal of the Society for the Study of Egyptian Antiquities 20: 115–124.
  • Möller, Georg Christian Julius (1927–1936). Hieratische Paläographie: Die aegyptische Buchschrift in ihrer Entwicklung von der Fünften Dynastie bis zur römischen Kaiserzeit (2nd ed.). Leipzig: J. C. Hinrichs’schen Buchhandlungen. 4 vols.
  • Möller, Georg Christian Julius (ed.) (1927–1935). Hieratische Lesestücke für den akademischen Gebrauch. (2nd ed.). Leipzig: J. C. Hinrichs’schen Buchhandlungen. 3 vols.
  • Pantalacci, Laure (1998). "La documentation épistolaire du palais des gouverneurs à Balat–ˤAyn Asīl". Bulletin de l'Institut français d'archéologie orientale 98: 303–315.
  • Parkinson, Richard B.; Stephen G. J. Quirke (1995). Papyrus. London: British Museum Press.
  • Posener-Kriéger, Paule (1992). "Les tablettes en terre crue de Balat". In Élisabeth Lalou (ed.). Les Tablettes à écrire de l'Antiquité à l'époque moderne. Turnhout: Brepols. pp. 41–49.
  • Soukiassian, Georges; Michel Wuttmann, Laure Pantalacci (2002). Le palais des gouverneurs de l’époque de Pépy II: Les sanctuaires de ka et leurs dépendances. Cairo: Imprimerie de l’Institut français d’archéologie orientale du Caire. ISBN 2-7247-0313-8.
  • Verhoeven, Ursula (2001). Untersuchungen zur späthieratischen Buchschrift. Leuven: Uitgeverij Peeters and Departement Oriëntalistiek.
  • Wente, Edward Frank (2001). "Scripts: Hieratic". In Donald Redford (ed.). The Oxford Encyclopedia of Ancient Egypt. Oxford, New York, and Cairo: Oxford University Press and The American University in Cairo Press. pp. 206–210. Vol. 3.
  • Wimmer, Stefan Jakob (1989). Hieratische Paläographie der nicht-literarischen Ostraka der 19. und 20. Dynastie. Wiesbaden: Harrassowitz Verlag.

[edit]External links




  1. JESUCRITO I - viernes 13 de enero de 2012
  2. Mundo Religioso 1 - miércoles 28 de diciembre de 2011
  3. Mundo Religioso 2 - jueves 29 de diciembre de 2011
  4. Mitología Universal 1 (Asturiana) - jueves 29 de diciembre de 2011
  5. El Narrador de Cuentos - UNO - jueves 29 de diciembre de 2011
  6. El Narrador de Cuentos - DOS - jueves 29 de diciembre de 2011


  1. Medicina Natural - Las Plantas Medicinales 1 (Teoría) - miércoles 28 de diciembre de 2011
  2. Medicina Natural - Plantas Medicinales 1 y 2 (Visión de las Plantas) - miércoles 28 de diciembre de 2011
  3. Practica de MEDITATION & RELAXATION 1 - viernes 6 de enero de 2012
  4. Practica de MEDITATION & RELAXATION 2 - sábado 7 de enero de 2012


  1. KRSNA - RAMA - VISHNU -  jueves 16 de febrero de 2012
  2. Gopal Krishna Movies -  jueves 16 de febrero de 2012
  3. Yamuna Devi Dasi -  jueves 16 de febrero de 2012
  4. SRILA PRABHUPADA I -  miércoles 15 de febrero de 2012
  5. SRILA PRABHUPADA II -  miércoles 15 de febrero de 2012
  6. KUMBHA MELA -  miércoles 15 de febrero de 2012
  7. AVANTIKA DEVI DASI - NÉCTAR BHAJANS -  miércoles 15 de febrero de 2012
  8. GANGA DEVI MATA -  miércoles 15 de febrero de 2012
  9. SLOKAS y MANTRAS I - lunes 13 de febrero de 2012
  10. GAYATRI & SHANTI MANTRAS - martes 14 de febrero de 2012
  11. Lugares Sagrados de la India 1 - miércoles 28 de diciembre de 2011
  12. Devoción - PLAYLIST - jueves 29 de diciembre de 2011
  13. La Sabiduria de los Maestros 1 - jueves 29 de diciembre de 2011
  14. La Sabiduria de los Maestros 2 - jueves 29 de diciembre de 2011
  15. La Sabiduria de los Maestros 3 - jueves 29 de diciembre de 2011
  16. La Sabiduria de los Maestros 4 - jueves 29 de diciembre de 2011
  17. La Sabiduría de los Maestros 5 - jueves 29 de diciembre de 2011
  18. Universalidad 1 - miércoles 4 de enero de 2012


  1. Biografía de los Clasicos Antiguos Latinos 1 - viernes 30 de diciembre de 2011
  2. Swami Premananda - PLAYLIST - jueves 29 de diciembre de 2011


  1. Emperadores Romanos I - domingo 1 de enero de 2012


  1. Ajenaton, momias doradas, Hatshepsut, Cleopatra - sábado 31 de diciembre de 2011
  2. EL MARAVILLOSO EGIPTO I - jueves 12 de enero de 2012
  3. EL MARAVILLOSO EGIPTO II - sábado 14 de enero de 2012
  4. EL MARAVILLOSO EGIPTO III - lunes 16 de enero de 2012
  5. EL MARAVILLOSO EGIPTO IV - martes 17 de enero de 2012
  6. EL MARAVILLOSO EGIPTO V - miércoles 18 de enero de 2012
  7. EL MARAVILLOSO EGIPTO VI - sábado 21 de enero de 2012
  8. EL MARAVILLOSO EGIPTO VII - martes 24 de enero de 2012
  9. EL MARAVILLOSO EGIPTO VIII - viernes 27 de enero de 2012

La Bíblia

  1. El Mundo Bíblico 1 - lunes 2 de enero de 2012 (de danizia)
  2. El Mundo Bíblico 2 - martes 3 de enero de 2012 (de danizia)
  3. El Mundo Bíblico 3 - sábado 14 de enero de 2012
  4. El Mundo Bíblico 4 - sábado 14 de enero de 2012
  5. El Mundo Bíblico 5 - martes 21 de febrero de 2012
  6. El Mundo Bíblico 6 - miércoles 22 de febrero de 2012
  1. La Bíblia I - lunes 20 de febrero de 2012
  2. La Bíblia II - martes 10 de enero de 2012
  3. La Biblia III - martes 10 de enero de 2012
  4. La Biblia IV - miércoles 11 de enero de 2012
  5. La Biblia V - sábado 31 de diciembre de 2011

Canales youtube: danielcap7, contreraspicazoa  canaldesolopredica  mayte37  ElOcasodelaRealidad  NylaRossini elmisionero3000  christianfilmclub  sergio13969586  MultiManuel37  89SuperJazzman  rusmeo Revolutionministery  kokinb84 prenpeace2 jespadill
Canales de danizia, bizzentte, santiagooblias


SOUV2 BalaramScaGoudyFOLIO 4.2Biblica Font

free counters
Disculpen las Molestias

TABLA de Greek Mythology

Category: Greek Mythology | A - Amp | Amp - Az | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q- R | S | T | U | V | W | X | Y | Z Greek Mythology stub | Ab - Al | Ale - Ant | Ant - Az | B | C | D | E | F - G | H | I | K | L | M | N | O | P | Q - R | R | S | T | A - K | L - Z | Category:Greek deity stubs (593)EA2 | A | B | C | D | E | G | H | I | K | L | M | N | O | P | S | T | U | Z

No hay comentarios:

Publicar un comentario

Correo Vaishnava

Archivo del blog